How can we trust the Bible if it's not inerrant?

Argue for and against Christianity

Moderator: Moderators

Post Reply
User avatar
otseng
Savant
Posts: 20846
Joined: Thu Jan 15, 2004 1:16 pm
Location: Atlanta, GA
Has thanked: 214 times
Been thanked: 364 times
Contact:

How can we trust the Bible if it's not inerrant?

Post #1

Post by otseng »

From the On the Bible being inerrant thread:
nobspeople wrote: Wed Sep 22, 2021 9:42 amHow can you trust something that's written about god that contradictory, contains errors and just plain wrong at times? Is there a logical way to do so, or do you just want it to be god's word so much that you overlook these things like happens so often through the history of christianity?
otseng wrote: Wed Sep 22, 2021 7:08 am The Bible can still be God's word, inspired, authoritative, and trustworthy without the need to believe in inerrancy.
For debate:
How can the Bible be considered authoritative and inspired without the need to believe in the doctrine of inerrancy?

While debating, do not simply state verses to say the Bible is inspired or trustworthy.

----------

Thread Milestones

earl
Scholar
Posts: 371
Joined: Sat Feb 23, 2008 7:30 pm
Location: Texas
Been thanked: 4 times

Re: How can we trust the Bible if it's not inerrant?

Post #2841

Post by earl »

Two things here
Please ,anyone, provide a clarification of the word dematerialization.
What is known of it's meaning or for it's purpose other than the root word dematerialize.
All sources welcomed to give insight.
The other

"The stone was rolled away not because Jesus could walk out of the tomb but so Mary and the disciples could walk into the tomb"
Which purpose came first?
Was Jesus' human body removed from the tomb for dematerialization ,it being physical matter or did dematerialization occur inside the tomb?
The NT is unable to answer this.
Therefore it can be said that dematerialization in process to rematerialize was not necessary.
There would be no need to rematerialize a human physical body if the process/technique of dematerialization is purposed to later rematerialize a physical form.This will require some understanding of a two action technique.
However I do not discount the neutron activity/reaction shroud scientists state causing an image transfer to the cloth and that would cause the body to return to dust in a matter of seconds.

TRANSPONDER
Banned
Banned
Posts: 9237
Joined: Thu Apr 29, 2021 8:05 am
Has thanked: 1080 times
Been thanked: 3981 times

Re: How can we trust the Bible if it's not inerrant?

Post #2842

Post by TRANSPONDER »

earl wrote: Tue Jul 04, 2023 9:30 am Two things here
Please ,anyone, provide a clarification of the word dematerialization.
What is known of it's meaning or for it's purpose other than the root word dematerialize.
All sources welcomed to give insight.
The other

"The stone was rolled away not because Jesus could walk out of the tomb but so Mary and the disciples could walk into the tomb"
Which purpose came first?
Was Jesus' human body removed from the tomb for dematerialization ,it being physical matter or did dematerialization occur inside the tomb?
The NT is unable to answer this.
Therefore it can be said that dematerialization in process to rematerialize was not necessary.
There would be no need to rematerialize a human physical body if the process/technique of dematerialization is purposed to later rematerialize a physical form.This will require some understanding of a two action technique.
However I do not discount the neutron activity/reaction shroud scientists state causing an image transfer to the cloth and that would cause the body to return to dust in a matter of seconds.
There is no known dematerialzation and rematerialisation of organic matter, so we can only express the idea and maybe theorise how it could be possible. Not that it matters with miracles. The question is not how it could be done. but whether it needed or had to be done. The implication of Jesus walking through the locked door Sunday night is that he could walk through solid obstacles. Moreover, the appearance on the road to Emmaeus suggests that he could flit to remote locations in an instant or even be in two places at once.

So - according to the story - if Jesus could glide through rock doors, did he? Clearly Jesus was long gone when the women arrived and whether it was done just before the women arrived or some time before is a different question. In Matthew's frankly fantastic story, Jesus has already gone from the tomb without the tomb guard knowing anything about it. It was the descending angel that scared them away.

But the problem is that not only does Mark and Luke not have a descending angel or tomb guard for that matter, John has no angel or message at all. His story is really quite different. The excuse that Mary Magdalene ran off before the angel explained anything let alone running into Jesus doesn't wash, since Luke says that Mary Magdalene related all about the angel and explanation, even aside her saying nothing about an angel she had run from without hearing what it had to say, but not mentioning seeing an angel at all, let alone the story that Jesus had risen, and forget running into him, but John has no angel at all. This really shows that all the women were together 'We do not know where....' and Mary (speaking for all) says no angel or message. For all we can tell, there was the claim of an empty tomb and each writer made up a different story. Apart from Mark that is who just copied the Synoptic original which just has the empty tomb and just in case you didn't jump to the right conclusion, the angel is posted there to explain everything. And that's alll he has and all there ever was originally.

"Have you never seen a screenplay writer, trying to explain everything ten minutes before the show ends? 'suppose the black hole is a quantum effect and if we reverse the polarity, we can slip though without being pulled apart?" It works and they zoom back earthwards with stirring music,'" We are fed exegesis to push us to the conclusion - the only explanation for the tomb being empty is that Jesus was gone. That John doesn't have that gives it the lie.

Even the 'act' of the empty tomb is a bit dubious. On the face of it the women going there is common to all four and very definite, so it must be true, right? But suppose it had gone down like this:

The disciples were depressed after the crucifixion. Jesus had failed.
But Peter says 'I just got a mental image of Jesus in heaven, telling me he'd be coming back to do the job properly. They all grab this as a reason to keep the (Messianic Judaism) Faith.
Paul converts and has his own vision of Jesus and the resurrection claim becomes part of Pauline Christianity.

But it's a bit short of evidence so the claim is made that 'the tomb was empty'. How do they know? Well someone went there.
Why> Well the women went there to see to (the preparation of spices is a can of wiggly apologetics problems) the body. Or to look at the tomb (Matthew) or for no particular reason (John). Screenplay - they do it because the story needs it. Just to be quite sure the readers get the right message, an Extra is planted there to explain it all.

Problem. While a convenient angel is posted to open the tomb (which doesn't actually need to be opened at all) the women had no idea anyone would be there to open up. It never occurred to them? One poster argued that they were so distraught that it did't occur to them. I suppose one might buy it if they really wanted to, but given the other stuff, that it's just clumsy plot - making looks to me the better explanation.

User avatar
boatsnguitars
Banned
Banned
Posts: 2060
Joined: Thu Feb 23, 2023 10:09 am
Has thanked: 477 times
Been thanked: 582 times

Re: How can we trust the Bible if it's not inerrant?

Post #2843

Post by boatsnguitars »

otseng wrote: Tue Jul 04, 2023 8:53 am Synopsis of argument the Shroud of Turin is the burial cloth of Jesus Christ:

What is the Shroud of Turin?
The Shroud of Turin is a centuries old linen cloth that bears the image of a crucified man.
https://www.shroud.com/
Shroud of Turin, also called Holy Shroud, Italian Santa Sindone, a length of linen that for centuries was purported to be the burial garment of Jesus Christ. It has been preserved since 1578 in the royal chapel of the cathedral of San Giovanni Battista in Turin, Italy. Measuring 4.3 metres (14 feet 3 inches) long and 1.1 metres (3 feet 7 inches) wide, it seems to portray two faint brownish images, those of the back and front of a gaunt, sunken-eyed, 5-foot 7-inch man—as if a body had been laid lengthwise along one half of the shroud while the other half had been doubled over the head to cover the whole front of the body from face to feet. The images contain markings that allegedly correspond to the crucifixion wounds of Jesus, including thorn marks on the head, lacerations (as if from flogging) on the back, bruises on the shoulders, and various stains of what is presumed to be blood
https://www.britannica.com/topic/Shroud-of-Turin

Summary of arguments on the Shroud of Turin

There's two main views on the shroud:
A) It's a medieval fake that was produced by some artist
B) It's the burial shroud of Jesus of Nazareth

Arguments against position A:

1. It is not artwork.
a. This is the conclusion of the 1978 STURP team.
No pigments, paints, dyes or stains have been found on the fibrils. X-ray, fluorescence and microchemistry on the fibrils preclude the possibility of paint being used as a method for creating the image.

We can conclude for now that the Shroud image is that of a real human form of a scourged, crucified man. It is not the product of an artist. The blood stains are composed of hemoglobin and also give a positive test for serum albumin.
https://www.shroud.com/78conclu.htm

b. Silence from art community on the TS

viewtopic.php?p=1106931#p1106931

c. Silence in art journals on the TS

viewtopic.php?p=1108361#p1108361

d. Testimony from Wesselow and Tite that it is not artwork

viewtopic.php?p=1107626#p1107626

viewtopic.php?p=1108258#p1108258

2. Top arguments for fake position are dubious.


3. There are no viable naturalistic explanations for the origin of the image dispite several attempts.


Arguments refuting position A and supporting position B:

1. It is the most scientifically studied artifact.

viewtopic.php?p=1106931#p1106931

2. Features of the shroud predate the invention of scientific technologies by hundreds of years.


3. Image and blood have features we cannot fully explain.

a. Image only on topmost fibers

viewtopic.php?p=1105228#p1105228

b. Blood is still red

viewtopic.php?p=1105590#p1105590

4. Features of the shroud predate the use of art techniques by hundreds of years.


5. Image is medically accurate.

viewtopic.php?p=1106892

6. Features depicted are contrary to artwork and instead depict how it should have actually happened.


7. Image formation is not based on what we visually would see, but on how the cloth would be affected by the imaging mechanism. On the first order, things are depicted correctly, but on the second order, we see things missing as well as distortions.

viewtopic.php?p=1107092#p1107092

8. Blood and image patterns precisely match the gospel accounts and uniqely points to Jesus of Nazareth.

viewtopic.php?p=1119259#p1119259

9. There are additional details on the TS that are not present in the gospel accounts.

10. Features of the shroud point to 1st century Jerusalem origin.

a. Vanillin test

viewtopic.php?p=1113484#p1113484

b. Dimensions of cloth match Assyrian cubit

viewtopic.php?p=1119548#p1119548

c. Side strip seam matches Masada seam

viewtopic.php?p=1119872#p1119872

d. Banding not seen in medieval weaving, but in ancient weaving

viewtopic.php?p=1120100#p1120100

e. Calcium particles on the feet area matching Jerusalem

viewtopic.php?p=1120231#p1120231

f. Wide Angle X-ray Scattering (WAXS) points to first century

viewtopic.php?p=1120354#p1120354

g. DNA analysis has more people touching the shroud from Middle East than Europe

viewtopic.php?p=1120453#p1120453
viewtopic.php?p=1120776#p1120776

The preponderence of scientific evidence of the shroud as noted above points to the authenticity of the shroud as the burial cloth of Jesus of Nazareth. However, the argument above does not claim anything miraculous occurred or that Jesus of Nazareth is the Messiah. It is through studying the body image we can conclude the body image was a result of something outside of current science.

Summary of top body imaging theories

The imaging theories can be broadly grouped into naturalistic explanations (NE) and non-naturalistic/supernatural explanations (SE).

Naturalistic explanations can be subdivided into a work of an artist (NE-art) or something that would happen naturally without any involvement of an artist (NE-nature).

NE-art would involve things like painting, scorch, dye, rubbing, photograph, and bas-relief. This is the least likely since this was the conclusion of the 1978 STURP investigation:
viewtopic.php?p=1124026#p1124026

I've also argued there is virtual silence from the art community on the TS. Yet, the TS is the most scientifically studied artifact in human history. So, it makes no sense the TS is a work of art.

I've spent time on the bas-relief in several posts arguing it is not viable:
viewtopic.php?p=1113694#p1113694
viewtopic.php?p=1124310#p1124310
viewtopic.php?p=1124427#p1124427

I've also addressed the proto-photograph method:
viewtopic.php?p=1124231#p1124231

The top NE-nature explanation is the Maillard reaction, proposed by Ray Rogers. I've addressed that at:
viewtopic.php?p=1124081#p1124081

Three top SE explanations are corona/electrostatic discharge, neutron emission, and cloth collapse.

I've addressed the corona/electrostatic discharge:
viewtopic.php?p=1124174#p1124174

and the neutron emission:
viewtopic.php?p=1124551#p1124551

I presented the cloth collapse here:
viewtopic.php?p=1123740#p1123740

There are actually more theories than what I've presented, but most all the others are variations on the ones above.

There is no theory that fully explains all the features of the body image, but the one that explains the most is Jackson's cloth collapse theory.

viewtopic.php?p=1125096#p1125096

Therefore Jackson's cloth collapse theory involving the body dematerializing best explains the body image compared to all other imaging theories.

Blood stain theories

No viable artistic method has been proposed to account for the blood stains and there has been no attempt to replicate all the blood markings. So, at this time, really the only viable explanation for the blood on the shroud is the actual burial of Jesus.

viewtopic.php?p=1125806#p1125806

Dematerialization and resurrection

So, what could've caused Jesus to dematerialize? We have no naturalistic scenarios to explain this. It would be a miracle. It is not a proof of Jesus' resurrection, but it would be a rational conclusion given all the evidence from the shroud.
The obvious point of weakness in the design argument from the Shroud is
that our evidence that weak dematerialization was the mechanism by which the
Shroud was formed, while impressive, is not conclusive. However, the conjecture
that a very powerful intelligence would be responsible for such an extraordinary
event seems highly plausible.

The design argument from the
Shroud, however, on the Jackson-Trenn theory, shows that some intelligent,
purposive, and very powerful agent has acted in a specific event in comparatively
recent history.
https://www.shroud.com/pdfs/wiebe.pdf

So, what we have with the Shroud of Turin is verifiable evidence that supports the claim of the resurrection of Jesus.
On this theory, the Shroud offers evidence for two of the three crucial elements
implied by the claim that a Resurrection took place. This is an important
achievement, for two centuries of biblical criticism, much of it directed against the
Resurrection, in conjunction with increased standards of evidence as science has
been incorporated into all forms of critical thinking, have undermined confidence
both inside and outside the Church that the Resurrection ever occurred.
https://www.shroud.com/pdfs/wiebe.pdf

What is also interesting is Jesus said his resurrection would be the only evidence he would provide that he is the Messiah.

When asked by the Pharisees to show that he is from God, Jesus replied with the sign of Jonah.

[Mat 12:38-40 NIV] Then some of the Pharisees and teachers of the law said to him, "Teacher, we want to see a sign from you." 39 He answered, "A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.

He also had said he would rebuild the temple in 3 days.

[Jhn 2:18-19 NIV] 18 The Jews then responded to him, "What sign can you show us to prove your authority to do all this?" 19 Jesus answered them, "Destroy this temple, and I will raise it again in three days."

Both of these are references to him being resurrected after three days.

This evidence was not only for the Jews of the first century. It is evidence for us today as well. We have the actual shroud of Jesus in our hands today that testifies to Jesus being the Messiah.

viewtopic.php?p=1125229#p1125229
The artist confessed to it.
“And do you think that unto such as you
A maggot-minded, starved, fanatic crew
God gave a secret, and denied it me?
Well, well—what matters it? Believe that, too!”
― Omar Khayyâm

User avatar
brunumb
Savant
Posts: 6047
Joined: Thu Nov 02, 2017 4:20 am
Location: Melbourne
Has thanked: 6893 times
Been thanked: 3244 times

Re: How can we trust the Bible if it's not inerrant?

Post #2844

Post by brunumb »

TRANSPONDER wrote: Tue Jul 04, 2023 10:48 am So - according to the story - if Jesus could glide through rock doors, did he?
Did Jesus resurrect/rematerialise with new clothing and was that clothing able to magically pass through walls like Jesus possibly could?
George Orwell:: “The further a society drifts from the truth, the more it will hate those who speak it.”
Voltaire: "Those who can make you believe absurdities can make you commit atrocities."
Gender ideology is anti-science, anti truth.

Athetotheist
Prodigy
Posts: 3376
Joined: Sat Nov 02, 2019 5:24 pm
Has thanked: 19 times
Been thanked: 604 times

Re: How can we trust the Bible if it's not inerrant?

Post #2845

Post by Athetotheist »

[Replying to otseng in post #2835
That's why I mentioned angle encoding stopped imaging at a certain angle that is less than 90:
Of course----you need it to.

From the perspective of the TS, it is not possible.
"Circular argument."
How is it circular? Just because I use artifact evidence and textual evidence does not make an argument circular.
You start with the Turin cloth as a means of working back to it.

User avatar
boatsnguitars
Banned
Banned
Posts: 2060
Joined: Thu Feb 23, 2023 10:09 am
Has thanked: 477 times
Been thanked: 582 times

Re: How can we trust the Bible if it's not inerrant?

Post #2846

Post by boatsnguitars »

brunumb wrote: Tue Jul 04, 2023 6:39 pm
TRANSPONDER wrote: Tue Jul 04, 2023 10:48 am So - according to the story - if Jesus could glide through rock doors, did he?
Did Jesus resurrect/rematerialise with new clothing and was that clothing able to magically pass through walls like Jesus possibly could?
All things are possible when you believe in magic.
“And do you think that unto such as you
A maggot-minded, starved, fanatic crew
God gave a secret, and denied it me?
Well, well—what matters it? Believe that, too!”
― Omar Khayyâm

User avatar
otseng
Savant
Posts: 20846
Joined: Thu Jan 15, 2004 1:16 pm
Location: Atlanta, GA
Has thanked: 214 times
Been thanked: 364 times
Contact:

Re: How can we trust the Bible if it's not inerrant?

Post #2847

Post by otseng »

Athetotheist wrote: Tue Jul 04, 2023 7:14 pm
How is it circular? Just because I use artifact evidence and textual evidence does not make an argument circular.
You start with the Turin cloth as a means of working back to it.
Here's definition of circular argument:
A type of reasoning in which the proposition is supported by the premises, which is supported by the proposition, creating a circle in reasoning where no useful information is being shared.
https://www.logicallyfallacious.com/log ... -Reasoning

What exactly are the propositions and premises in my argument that you are claiming to be self-referential?

User avatar
otseng
Savant
Posts: 20846
Joined: Thu Jan 15, 2004 1:16 pm
Location: Atlanta, GA
Has thanked: 214 times
Been thanked: 364 times
Contact:

Re: How can we trust the Bible if it's not inerrant?

Post #2848

Post by otseng »

earl wrote: Tue Jul 04, 2023 9:30 am Please ,anyone, provide a clarification of the word dematerialization.
What is known of it's meaning or for it's purpose other than the root word dematerialize.
It's just a term to describe what happened. Any term can be be used to describe that he simply vanished and then reappeared elsewhere - teleported, transported, beamed, etc.
Was Jesus' human body removed from the tomb for dematerialization ,it being physical matter or did dematerialization occur inside the tomb?
The NT is unable to answer this.
The evidence for the dematerialization is the shroud. There were no eyewitnesses to the resurrection inside the tomb, so there's no account of what actually happened when he was resurrected in the Bible.

User avatar
otseng
Savant
Posts: 20846
Joined: Thu Jan 15, 2004 1:16 pm
Location: Atlanta, GA
Has thanked: 214 times
Been thanked: 364 times
Contact:

Re: How can we trust the Bible if it's not inerrant?

Post #2849

Post by otseng »

[Replying to TRANSPONDER in post #2849]

Actually, I can sympathize with the non-Christians' skepticism of using the Bible to support the resurrection. This is why I've not used that approach in this debate. My approach has been to use artifact evidence (the shroud) as my main argument for the resurrection. I've given a lengthy argument why the most reasonable explanation to account for the shroud is the dematerialization of the body of Jesus Christ. All of my arguments have been based on empirical evidence and not textual evidence.

My next line of reasoning is that given the conclusion of the shroud, it then aligns with the account of the Bible. The passion of Jesus, his death, and disappearance all align with the gospels. We have the two main methods of establishing the historicity of an event, artifact evidence and textual evidence, supporting the claim that Jesus rose from the dead.

As for any alleged discrepancies in the Bible, even if they are granted to be factually incorrect, I do not see any that would affect the claim he was crucified, had died, and was resurrected.

User avatar
otseng
Savant
Posts: 20846
Joined: Thu Jan 15, 2004 1:16 pm
Location: Atlanta, GA
Has thanked: 214 times
Been thanked: 364 times
Contact:

Re: How can we trust the Bible if it's not inerrant?

Post #2850

Post by otseng »

boatsnguitars wrote: Tue Jul 04, 2023 2:41 pm The artist confessed to it.
Evidence please.

Post Reply